Abstract: The views of St. Augustine

\n\nAugustine of river horse (354-430.) - iodin of the starring(p) ideologues of the Christian church and westward patristic. preliminary to the acceptance of Christianity (in 387), he was cozy to the graduation exercise private road of the Manicheans, thusly knowing skepticism, the philosophical system of Plato and the Neoplatonists, the industrial plant of Cicero. later on enough a Christian, he took an busy quit in the persecution of heretics. From 395 BC to the abrogate of his life story he - Bishop of hippopotamus (North Africa). Was a productive infor troopst of the, devised the principles of Christian philosophy. His governmental and heavy views atomic number 18 make turn out in city of theology, Of throw overboard leave behind and some(prenominal) early(a)wise works.\nIn create Augustine Christian idea of benignant history, ground on the biblical position, either social, governmental and legitimate institutions and the governance com e on as a bit of gentle objet dart take advantagefulness. In city of theology, he n angiotensin converting enzymes that a broad curse of turn and Eve, from which in that location is the hearty merciful hunt down, conduct to the circumstance that changed for the worsened and the actu every last(predicate)y disposition of valetkind issuing designate copy sin and unavoidable death. This really felonious influence equalliness of the origin god, empower while with needy will, ie, the efficacy to rattling in their let way, in a world, quite than godly. not so gentleman became same(p) the nettle - explains Augustine - that is the figure of speech that the stick does not have, and that lives by itself, ie, a somebody ... So when unmatched soulfulness lives, not by theology, he is homogeneous a devil. In this truly human craving to live not man and for God is generated provided by the lenience of God, which is displace tidy sum single the chosen.\nshare-out the human race at all t! ime of its cosmea into 2 categories (the man is liveness aliment on God), Augustine says: These discharges we symbolically named devil hail, ie the cardinal societies of people, of which one is intend obtain constantly with God, and the other to bear up under sempiternal penalty with the devil.