Story from the bible 2 Essay Example | Topics and Well Written Essays - 1000 words

narrative from the bible 2 - Essay Examplethe teachings of the Old Testa custodyt in which women were often considered to be the bow of evil on earth and were therefore condemned to a life of in opposeity in eternal servitude to the men whom shed wronged. Although this has long been accepted as the historic custom, there is little evidence in the al-Quran that saviour felt this was an appropriate behavior. When one reads through the gospels carefully, one can find numerous instances in which women were considered to be inferior to men, still that savior broke the customs and laws concerning how they were to be treated. Throughout the gospels, Jesus can be seen to act in direct opposition to the way in which men were judge to treat women as he deliberately moved against Old Testament law to embrace women as equal human beings engaged in the process of life. In his actions and words, Jesus can be seen to contact a revolutionary approach toward women as he consistently treated w omen as real passel of equal value to men.In the gospels alone, there is a lot of evidence that women were not considered equal to men. The idea that they were considered marginal individuals is discussed in the Womens Bible Commentary in a number of areas but Jesus recognized them anyway. In Mark 5 25-34, for instance, a woman who has had a discharge of channel for twelve years without finding any successful treatment believes that if she can just touch Jesus clothes she will be healed of her illness. She is correct in her belief as she sneaks up shadow him and the instant her hand touches his robe, her body is healed but she is doubly-marginal because she is a woman and because she is bleeding, but Jesus turns and speaks with her and blesses her anyway.another(prenominal) form of a double-marginal woman was a woman who was also a foreigner. There are at least two places where Jesus went directly against custom by speaking with these women directly. In John 47-530, he takes time to speak with a woman from Samaria. Unlike the woman